word | spirit | world | church
It’s common in evangelical circles for people to talk about ‘going to heaven when they die.’ It’s common in slightly different evangelical circles to politely scoff at that phrase and remind people that the great hope of the Christian faith is the resurrection of the body. The scoffing isn’t particularly helpful, neither is NT Wright’s… Continue reading Resurrection and the theology of the body
The second question I ask when studying the Bible with others, is ‘Where’s Jesus?’ By this time, we’ve spent some time discussing what is strange about the text in question. We’ve got under the skin of it a bit and are trying to face it on its own terms. We have not applied it, discussed… Continue reading Where’s Jesus?
I am pro ‘symbolic’ reading of the Bible. This goes by a few different names, which aren’t entirely contiguous with each other: typology, spiritual reading, the four senses, allegory, maximalism, and more. These things aren’t the same, and they might not all even really be the same neck of the woods, but they are all… Continue reading Bad symbolic reading
We read the Bible in two directions, horizontally and vertically. Or, because I really like the word, we read the Bible orthogonally. I’m using some of the language here of Michael Niebauer, who argues for these two angles of reading, horizontal and vertical. I depart from him in the below to some extent, but I’m… Continue reading Orthogonal Reading
I’ve argued elsewhere that the Sunday gathering is for worship, but as the priests gather in the Temple they find that the Lord comes to them. The occasion is worship, but we encounter God as he comes to us. As one of the four ‘events’ when God meets us as we worship him, Baptism is part of… Continue reading On Baptism
I suspect to many readers of the Bible this is a silly question. Honestly, who cares? The idea that I constantly want to convey is that we should ask the questions we find curious about the scriptures, assuming that there are answers deeper than the obvious. We can, of course, become enamoured of all sorts… Continue reading Why does Jesus eat so much fish?
The Tabernacle, and the Temple, are a picture of the cosmos. Or, perhaps, the cosmos is a tabernacle. We know this because Moses tells us so in his structure. We see this first in the structure of Genesis 1. We have a two panelled story in 3 sections. What I mean is that day 4… Continue reading The Tabernacle and the Cosmos
At the Lord’s Supper we remember Jesus’ sacrifice on our behalf. It’s a lot more than that—we eat God too—but it’s not less than a memorial because that’s what the scriptures tell us (1 Corinthians 11). I concede, a memorial is not the same as ‘remembering,’ it’s a symbolic edifice that we can look at.… Continue reading Discerning the Body
Sometimes light reflects, refracts, and disperses in water droplets causing its brilliant white radiance to split into the visible spectrum and hang suspended in the air. We call it a rainbow, as the sun breaks through rainclouds and colours bend the sky. It has a similar effect on most of us as snow does, we… Continue reading Repost: On Rainbows
I’ve been reading Charles Taylor’s famous magnum opus, A Secular Age. It’s a monumental achievement that I’ve been chewing over slowly for approaching a year now, though its sheer scope and breadth makes summarising (or critiquing) the argument a challenge. Taylor wants to tell a story about why, five hundred years ago, not believing in… Continue reading Stories and the meaning crisis
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